Typological inversion

Inmillennialism requires us to view many Scriptures in a new way. It challenges some of our underlying assumptions. For example, few people think of the “last days” as the final period of the Mosaic age. Inmillennialism says we must adopt the perspective of the biblical writers to understand their meaning.…

Jesus did not preach a theoretical kingdom. Centuries earlier Daniel declared God would set up his kingdom in the days of the Roman kings. It would consume all other kingdoms (Dan 2:44). In the Sermon on the Mount (Matt 5:1–7:29) Jesus shows the tangible nature of that kingdom. The context…

“Matthew . . . is the Gospel of the King and His kingdom.” We have seen this in our previous posts on Matthew. For example, the “little horn” king (Herod) opposed the King (Matt 2). And, John the Baptist preached the gospel of the kingdom (Matt 3:1). In Matthew 4,…

We are exercising our prophetic model, inmillennialism, in Paul’s letter to the Hebrews. The apostle argues for the superiority of God’s revelation in the “last days” of the Mosaic age over others, especially the law. One reason is the superiority of Christ as the agent through whom God gave the…