Symbols

The major challenge to my prophetic view (inmillennialism) in Paul’s “rapture passage” (1 Thess 4:13–5:11) is in the following statements: The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.…

Two patterns emerge in Jesus’s list of signs related to the Temple’s fall: they became more intense and more figurative (Mark 13:5–27). Regarding intensity, he began with signs that were not immediate precursors of that event. These would give way to signs that would affect the apostles directly. These would…

Our last post mentioned that inmillennialism rests on pillars found in the Olivet Discourse. We examined the definitions of four key words. We also mentioned two other supports: a key prophetic image and a literary device. This post will discuss the image and our next post will consider the literary…

Many scriptural passages make our need for a better prophetic model obvious. They are like boulders in our interpretive paths. Our last post (here) discussed one of them (i.e., Matt 16:27–28).  Other passages are more subtle. Their obstacles lie below the surface. We must excavate to see how they show…

Let’s set some prophetic dates! This post will consider the timing of the “thousand years,” or millennium, of Rev. 20:2–7. It will discuss the millennium’s place in the sequence of major prophetic events. Also, it will set a calendar date for its occurrence. This will answer the question in our…

Revelation’s sixth vision—The Vision of the Great Whore (Rev. 17–20)—mentions a thousand-year reign of Christ (Rev. 20:2–7). Commentators call this period “the millennium.” This word comes from the Latin words mille, “thousand,” and annum, “year.” The traditional prophetic frameworks derive their names from this period. Postmillennialism believes the Lord will…