Philip Carrington

According to Inmillennialism, Revelation describes God’s first-century judgment of apostate Israel. It does so in visions two through six. In vision two, seven seals reveal that judgment. Seven trumpets announce it in vision three. In vision four, seven actors dramatize the judgment. Now, in vision five, the saints in heaven…

Our application of inmillennialism to this section of Revelation (Rev. 14:1–5) introduces the sixth mystic figure in this vision—the Lamb on Mount Zion (Rev. 14:1). The Dragon (Satan) has attempted to destroy the Man-Child (Christ) at his birth (Rev. 12:4; cp. Matt. 2:16). When the Man-Child ascended to heaven (Rev.…

666 conjures up mystical images of evil. That fact that 666 is the sum of the numbers on a roulette wheel, or that the Aryan Brotherhood uses it in tattoos, or that Apple, Inc. used it as the name of a wicked computer virus does not surprise us. Many Christians…

One proof of a good theory is its ability to suggest answers to difficult problems. We have seen how our prophetic model—inmillennialism—does this in Hebrews. We are now applying this framework to John’s visions in Revelation. The complications increase here due to the many prophetic images in this book, but,…