John MacArthur

My recent interview with Josh Howard on the show Eschatology Matters intensified a need I have felt for some time. He asked how the sheep and goats judgment in the Olivet Discourse (Matt 25:31–46) fits into inmillennialism. The difficulty arises because I believe Jesus focused on one subject—the destruction of…

Prophetic models and their underlying assumptions influence how we interpret Scripture. The atheist Bertrand Russell believed Jesus taught his coming, the end of history, and the kingdom’s arrival would occur simultaneously. Further, he believed Jesus said they would happen in his generation based on passages like Matt 16:27–28; 24:1–3, 34.…

A “perfect” condition requires “perfect” people, a “perfect” relationship to God, and “perfect” knowledge. Paul envisioned all these for the saints: But when that which is perfect (Gk. teleios) has come, then that which is in part will be done away. When I was a child, I spoke as a…

  One of our readers said, “As I read through your blog … I was struck to ask you one single question—so what?” We began our response in our last post (here). Our prophetic model—inmillennialism—makes a difference in five categories: Vision, Apologetics, Legacy, Understanding, and Experience. That post addressed the…

Revelation’s bookend time stamps raise important questions. If we interpret them as literal truth statements, what profound event(s) happened soon after John saw these visions? What fulfilled his about-to-be prophecies? The answer depends on another important question: When did John see these visions? Most conservative scholars limit the possible date…

Looking at street signs in the rearview mirrors of our cars does not help us get to our destination in most cases. Nevertheless, we can benefit by looking back at the signs of which we have been writing. In our last post, we completed our examination of the individual signs…