My recent interview with Josh Howard on the show Eschatology Matters intensified a need I have felt for some time. He asked how the sheep and goats judgment in the Olivet Discourse (Matt 25:31–46) fits into inmillennialism. The difficulty arises because I believe Jesus focused on one subject—the destruction of…
Hermeneutics
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Brother John Formsma recently posted the following article on Twitter. He has given me permission to do minor editing and reprint it here. The views John presents fit well into inmillennialism. In addition, they agree with some scholars of the highest order. For example, see John Lightfoot on the “New Heavens…
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Our last post mentioned that inmillennialism rests on pillars found in the Olivet Discourse. We examined the definitions of four key words. We also mentioned two other supports: a key prophetic image and a literary device. This post will discuss the image and our next post will consider the literary…
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The scribes and Pharisees criticized Jesus’s disciples for violating a Jewish hand-washing tradition. In his response, he quoted Isaiah 29:13: Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from…
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Our effort to develop a biblical prophetic model has reached a critical juncture. We will use the imagery of Hebrews 3:1–6 to show the central idea of this post. In that passage, Moses’ house signifies his management of the Old Covenant. The writer of Hebrews said Christ’s house—his administration of…