Dispensational Premillennialism

Rita responded to my post, Those Who Sleep in the Dust Shall Awake. She asked, “How did you come up with the end of the Messianic Age? Don’t ‘world without end’ (Eph 3:21 KJV) and ‘I will establish the throne of his kingdom forever’ (2 Sam 7:12–13 KJV) mean the…

The major challenge to my prophetic view (inmillennialism) in Paul’s “rapture passage” (1 Thess 4:13–5:11) is in the following statements: The Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.…

Prophetic models and their underlying assumptions influence how we interpret Scripture. The atheist Bertrand Russell believed Jesus taught his coming, the end of history, and the kingdom’s arrival would occur simultaneously. Further, he believed Jesus said they would happen in his generation based on passages like Matt 16:27–28; 24:1–3, 34.…

Jesus did not preach a theoretical kingdom. Centuries earlier Daniel declared God would set up his kingdom in the days of the Roman kings. It would consume all other kingdoms (Dan 2:44). In the Sermon on the Mount (Matt 5:1–7:29) Jesus shows the tangible nature of that kingdom. The context…

Let’s set some prophetic dates! This post will consider the timing of the “thousand years,” or millennium, of Rev. 20:2–7. It will discuss the millennium’s place in the sequence of major prophetic events. Also, it will set a calendar date for its occurrence. This will answer the question in our…

If I were John Bunyan, author of the famous Pilgrim’s Progress, I might write an allegory about Mr. Inmillennialist traveling through the book of Revelation with four companions, Misters Premillennialist, Dispensationalist, Postmillennialist, and Amillennialist. At the end of the third vision, they would say to him, The first six trumpets…

Jesus provided the answers requested of him without admixing elements of some distant event. The signs (Matthew 24:4–31) and timeframe (Matthew 24:32–36) he provided dealt with his original prophecy—the destruction of the Temple (Matthew 24:1–3). Nothing in the Olivet Discourse forces an unbiased reader to postulate a complicated series of…

Even though the study of prophecy can become complicated, determining your prophetic view can be reduced to answering four pivotal yes-or-no questions. The outline below will guide you through the process. When you finish, you will have classified yourself as either an amillennialist, a postmillennialist, a historic premillennialist, or a…