Group of blog posts written applying the Inmillenialism Prophetic Model onto the Book Of Matthew.
Jesus is now entering the prophetic crossroads of the ages. He has just finished giving the Olivet Discourse (Matt 24–25) on Tuesday of Passion Week. He will die on the cross and rise from the dead within five days. The Old Testament prophecies about the messianic-age kingdom depend on what…
Jesus’s teaching about the sheep and goats judgment challenges our prophetic model (inmillennialism). He mentions this judgment at the end of his Olivet Discourse (Matt 25:31–46). It describes what will happen after the messianic age. The Son of Man will judge “all the nations” (Matt 25:32). This judgment will bring…
Our last post mentioned that inmillennialism rests on pillars found in the Olivet Discourse. We examined the definitions of four key words. We also mentioned two other supports: a key prophetic image and a literary device. This post will discuss the image and our next post will consider the literary…
The AD 70 blog has come full circle. We published our first post on Nov. 3, 2016. Our fourth post appeared on the last Wednesday of that month. Since then, the Lord has blessed us to post each Wednesday for 129 consecutive weeks. We have covered much ground. Our first…
“The Synoptic Gospels give more details of the teaching of Jesus on this Tuesday in the Temple and on the Mount of Olives than for any other single day.” Matthew devotes more than four chapters to those details (Matt 21:19–25:46). Our last post (here) discussed the four questions in Matt 22.…
Matthew 22 shows a theological battle between Jesus and the apostate Jewish leaders of his day. The skirmishes comprise four rounds of Q&A. They occurred on Tuesday of Passion Week in AD 30. We have seen two in previous posts. We will review these before looking at the other two. Question 1…
We reject Ralph Waldo Emerson’s dictum that “consistency is the hobgoblin of little minds.” He claimed Moses and other great thinkers “set at naught books and traditions” by speaking “what they thought.” Emerson said they gave no heed to consistency. This is a falsehood. Moses spoke what God revealed to him.…
On Tuesday of Passion Week, the Sadducees challenged Jesus regarding his doctrine of the resurrection (Matt 22:23–33). Their belief “that there is no resurrection” (Matt 22:23) is well known. Jesus’s response to the Sadducees is of vital importance to our prophetic model. Inmillennialism is a preteristic view of prophecy. “Preterism”…
Matthew 22 continues showing what Jesus did on the Tuesday of Passion Week. Here, the Lord again teaches about the kingdom of heaven. He uses a story about a wedding feast to do so. Here is his parable: And Jesus answered and spake unto them again by parables, and said, The…
A previous post (here) showed Jesus’s first-last parable (Matt 20:1–15) was about kingdom transfer. The exchange happened at the end of the Mosaic age and the beginning of the messianic age. In Matthew 21, Jesus reinforced that message in five ways—by three symbolic actions (Matt 21:1–22) and two parables (Matt…
