We are constructing a model of biblical prophecy that, we hope, will allow Christians to better understand the Bible. We are almost ready to show the usefulness of our model by applying it to extended passages throughout God’s Word. A little tidying up of our reasoning will prepare us to…
Mike Rogers
Mike Rogers
Mike is a native Alabamian, born in Auburn and raised in Blount County. Click to read more.
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Jesus gave the Olivet Discourse on Tuesday of Passion Week. It seems appropriate to finish our analysis of it on the 1,987th anniversary of that day. Jesus ended his discussion about the Temple’s destruction with a fifth warning, this time referring to the sheep and goats judgment. Like the other…
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Before writing our post The X-Factor in the Olivet Discourse, I knew of no writer who describes the Olivet Discourse as a chiasmus. While preparing for our last post, I rejoiced to read the following by John F. Hart: “From a literary point of view, Matthew structures these as a…
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Jesus provided the answers requested of him without admixing elements of some distant event. The signs (Matthew 24:4–31) and timeframe (Matthew 24:32–36) he provided dealt with his original prophecy—the destruction of the Temple (Matthew 24:1–3). Nothing in the Olivet Discourse forces an unbiased reader to postulate a complicated series of…
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Our last post revealed our complete prophetic model. If you chose suspense over revelation and did not read that post, please know our model now goes by the name inmillennialism. Should you change your mind and want to see the whole system, the link here will lead you to it.…
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[Aug. 6, 2018 note: Some language in this post shows the status of the overall blog at the time of writing. A downloadable PDF—A Summary of Inmillennialism—now provides a full overview. Still, this post contains material not found in the Summary.] Warning! This page plays the role of spoiler.…
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Looking at street signs in the rearview mirrors of our cars does not help us get to our destination in most cases. Nevertheless, we can benefit by looking back at the signs of which we have been writing. In our last post, we completed our examination of the individual signs…
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Jesus and his disciples visited the buildings of the Temple on Tuesday of Passion Week. The disciples expressed great admiration for their beauty, but Jesus was unimpressed. He knew the objects of their admiration were short-lived; they would soon become rubble. When he informed the disciples of this, they asked…
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Our effort to develop a biblical prophetic model has reached a critical juncture. We will use the imagery of Hebrews 3:1–6 to show the central idea of this post. In that passage, Moses’ house signifies his management of the Old Covenant. The writer of Hebrews said Christ’s house—his administration of…
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How could we have missed an event as phenomenal as the end of the world? Reading Jesus’ final group of signs for the destruction of the Temple can lead us to the conclusion we did just that. Jesus said: For as the lightning cometh out of the east, and shineth…