2021

Paul encouraged the Thessalonians from a prophetic perspective. They were suffering for the kingdom of God (2 Thess 1:5). The Lord Jesus would soon come to take vengeance on their persecutors (2 Thess 1:6–9). I discussed these topics in my last post. The Apostle continued by reminding the Thessalonians about…

Christians need an optimistic view of God’s kingdom. We need to know that Christ’s opponents—including satanic conspirators who manipulate currencies, use COVID and its vaccinations for political purposes, and otherwise attempt to rule the world—will fail. False religions, and false doctrine within the church, also war against the kingdom of…

I love a good night’s sleep. So, I paid attention when a friend said he would ask the Lord to give me sleepless nights until I wrote a post that shows how inmillennialism interprets the following passage: Then the Pharisees went out and plotted against Him, how they might destroy Him.…

Rita responded to my post, Those Who Sleep in the Dust Shall Awake. She asked, “How did you come up with the end of the Messianic Age? Don’t ‘world without end’ (Eph 3:21 KJV) and ‘I will establish the throne of his kingdom forever’ (2 Sam 7:12–13 KJV) mean the…

Unintended consequences plague Elder Michael Ivey’s division of the Olivet Discourse. After Jesus foretold the temple’s fall, the disciples asked two questions: when would it happen and what signs would precede it (Matt 24:1–3). The Lord answered by giving the signs (Matt 24:4–31) and their timeframe (Matt 24:32–36). He then…

The Olivet Discourse (Matt 24–25; Mark 13; Luke 21:5–38) determines biblical prophecy. If we misunderstand it, we will distort “the gospel of the kingdom” that is “a witness to all the nations” (Matt 24:14). This distortion will affect our view of the Great Commission. Jesus said, “Go into all the…

I published Elder Michael Ivey’s essay on the Olivet Discourse in two previous posts (here and here). It contradicts my prophetic framework (i.e., inmillennialism) and, therefore, my view of Paul’s “rapture passage” (1 Thess 4:13–5:11). I am responding to that essay: last week’s post contained Part 1; here, I will…

I published Elder Michael Ivey’s essay on the Olivet Discourse in my last two posts (here and here). It contradicts my prophetic framework (i.e., inmillennialism) and, therefore, my view of Paul’s “rapture passage” (1 Thess 4:13–5:11).  None of the popular prophetic models accept my thesis regarding the Olivet Discourse (Matt 24–25;…

Introduction (by Mike Rogers) Elder Michael Ivey responded, in a Facebook group, to my recent blog posts on Paul’s “rapture passage” (1 Thess 4:13–5:11). In them, I claimed that “the word of the Lord” (1 Thess 4:15) in that passage is Jesus’ Olivet Discourse (Matt 24–25; Mark 13; Luke 21:5–38).…

Introduction (by Mike Rogers) Elder Michael Ivey responded, in a Facebook group, to my recent blog posts on Paul’s “rapture passage” (1 Thess 4:13–5:11). In them, I claimed that “the word of the Lord” (1 Thess 4:15) in that passage is Jesus’ Olivet Discourse (Matt 24–25; Mark 13; Luke 21:5–38).…