2018

A brother responded to the ideas in last week’s post (here). He said, “I disagree with your reading/understanding of this simple text. I believe the text supports the traditional view of it being a visible, physical, and bodily return of our Lord.” He referred me to Dr. Keith A. Mathison’s…

Job’s hope is secure in inmillennialism. He said, “I know that my Redeemer lives, And He shall stand at last on the earth” (Job 19:25, NKJV). Our prophetic model says Job’s redeemer—Jesus Christ—stood on the earth in the “last days” (Heb 1:2) of the Mosaic age. Job also said, “And…

Last week’s post (here) contained several questions a reader asked about inmillennialism. After reading them, another brother expressed his approval. He said, “he addresses a concern in his questions that I share deeply.” This post contains my answers to these important questions. The reader arranged his questions into four groups.…

Inmillennialism requires us to view many Scriptures in a new way. It challenges some of our underlying assumptions. For example, few people think of the “last days” as the final period of the Mosaic age. Inmillennialism says we must adopt the perspective of the biblical writers to understand their meaning.…

Jesus commissioned at least three distinct evangelical missions. We mentioned one in our last post (here). The Lord commanded his servants to “make disciples of all the nations” (Matt 28:19). John Gill says this means to “make them disciples by teaching them; or, as the Persic version, by way of…

As the apostles were writing the New Testament, God was bringing the Mosaic age to a close. He was also establishing the messianic-age kingdom of God. Matthew’s gospel emphasizes this age change. John and Jesus had announced the kingdom of God was at hand (Matt 3:2; 4:17). Jesus had taught…

Our last post (here) gave Inmillennialism’s interpretation of the “rapture passage” (1 Thess 4:13–5:11). This post will show how it fits within Paul’s flow of thought in his letter to the Thessalonians. Paul could “not have been in Thessalonica for more than a matter of months.” After persecution forced him…

The “rapture passage” (1 Thess 4:13–5:11) creates problems for the current prophetic models. Their interpretations implicate Paul in error. They portray him as naïve and inconsistent. They do not take the Olivet Discourse to be “the word of the Lord” to which Paul appeals (1 Thess 4:15), even though the…

Current prophetic models imply Paul made mistakes about the “the day of the Lord.” They say that, on that day, deceased Christian will rise to leave their graves empty. Living Christians will receive glorified bodies and fly to join them. Paul thought he and/or his contemporaries would live to see…

A reader who embraces much of inmillennialism asked for help. He has difficulty with the “rapture” passage. I am being challenged on 1 Thess 4:13–5:11 and the teaching of the rapture. In part this seems to be referring to a future event from our time, but I am having trouble…